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Review
Cooper's book leaves us with a bleakly realistic account of the (often Christian) rightwing patriarchal forces whose resoundingly angry response to feminist and pro-welfare activism has sought to stifle the impact of the women's movement from the 1960s onwards, especially in regard to economic, racial and reproductive freedoms. One might assume that similar ideas are at work in the Trump administration today. Under the weight of such antagonism the tenacity of feminism is nothing short of miraculous, and Cooper's sombre analysis serves to remind the pro-feminist left and the women's movement of how few in number we are, and have been.―openDemocracyMagisterial…[Cooper] brilliantly shows how enmeshed we are, as political and economic agents, into the family form, and how necessary this is to the reproduction of neoliberal capitalism.―DissentIn an academic world flush with and made into silos by specialized topics, research articles, and books, Melinda Cooper's interdisciplinary integration is a most welcome map of the historical and contemporary forces that created political alliances between neoliberalism and neoconservatism. This book promises to be a classic study of the role that the family played in fomenting alliances between neoconservatives and neoliberals. Many academic disciplines beyond cultural studies may find particular chapters helpful in the classroom as well.―LateralIf there's one lesson to be drawn from Melinda Cooper's masterful new study of capitalism and the American right, it's that this supposed opposition between neoliberalism and social conservatism is a caricature… The two movements were hardly mere allies of convenience, let alone mortal enemies. On the contrary, Family Values reveals how their close conceptual and practical collaboration helped to build the foundations of the contemporary social world.―JacobinBrilliant and original.―London Review of BooksReorients the unit of social analysis of the neoliberal critique from homo oeconomicus to familia oeconomica, from man to the family, that bastion of liberal progress and possibility that constituted and sustained man all along. Cooper's book will change our conversation. It proÂvides such a detailed and comprehensive argument, one so astutely staged on multiple levels of mediation from policy to theory to possibilities and limitaÂtions of commodification itself, that it will certainly become a conceptual index for those interested in understanding the American school of neoliberalism.―Theory & EventCooper offers invaluable insights into how US neoliberals through their focus on the family created the potential for claims to morality that social conservatives of all ilks could find palatable. I plan to include this book on the syllabus the next time I teach a graduate course on neoliberalism, and hope that others, who may be befuddled or fascinated by the contradictions of neoliberalism when it is put into practice, will read this book.―Somatosphere
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Melinda Cooper brings sharp feminist insights to clarify a range of topics in 'everyday neoliberalism' overlooked in the earlier literature. In particular, what is often retailed as endorsement of 'gender freedom' turns out to be a return to an older poor law tradition of 'personal responsibility' thrust upon families by means of a retasked welfare system plus expansion of consumer credit. This history is vital for an understanding of the modern neoliberal order.―Philip Mirowski, author of Never Let A Serious Crisis Go To WasteThis is the book I've been waiting for. With devastating effectiveness, Cooper returns kinship and intimacy to their central place in the postwar ordering of economy and power. This brilliantly argued synthesis leaves no room for left critique that cannot recognize sexual normativity as the keystone of both neoliberal and socially conservative efforts to contain the most radical redistributive potential of liberation movements.―Bethany E. Moreton, author of To Serve God and Wal-mart: The Making of Christian Free EnterpriseIn this intellectual tour de force that combines rigorous empirical evidence with breathtaking theoretical finesse, Melinda Cooper argues that neo-liberal economics breeds multiple forms of fundamentalism as well as structural inequalities that hit the most intimate aspects of our existence. She invites us to think again and to think harder about our analyses and our resistance to the social disintegration induced by contemporary capital. An absolute must read.―Rosi Braidotti, author of The Posthuman
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Product details
Series: Zone / Near Futures
Paperback: 448 pages
Publisher: Zone Books; Reprint edition (March 5, 2019)
Language: English
ISBN-10: 1935408348
ISBN-13: 978-1935408345
Product Dimensions:
6 x 1.3 x 7.9 inches
Shipping Weight: 1.2 pounds (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
4 customer reviews
Amazon Best Sellers Rank:
#114,315 in Books (See Top 100 in Books)
As a novice to neoliberalism and neo-conservatism and government policies reflecting those world views, excellent book for me. Occasional leaning to the left, but seems to provide the different perspectives fairly with quotes. Extensively researched based on the large footnote section.
The author's meticulous blend of social and political history lends weight to her devastating analysis.
Melinda Cooper’s 'Family Values' is a stunning and revelatory work of political, social and economic history. Shattering the widely held view that (American) liberal politics has always revolved around the individual, Cooper charts out, in meticulous detail, the many ways in which the family unit has served to undergird and secure the ‘freedom of the individual’ so commonly touted as liberalism's central philosophical plank. Picking up from roughly around the time of Lyndon B. Johnston's ‘Great Society’ reforms of the mid 1960s, Cooper plots the way in which liberal policies slowly but surely began to array themselves against the perceived excesses of the welfare state, displacing mechanisms of state support ever more upon the family unit, themselves increasingly cast as the first and - in the last analysis - only extra-market bastion of societal support and care.While tracking alongside a story now well-told among political commentators - the rise and consolidation of neoliberal policy and government in the United States - distinguishing Cooper’s work is its attempt to tackle what ought to be a rather perplexing question: how is it that neoliberal approaches to family have so easily dovetailed right into the traditional remit of conservative social policy? That is: since when do neoliberals give a damn about the family, and indeed 'strong families', at all? Isn’t it all just a question of markets and economics? Well, ‘yes, but...’, is Cooper’s answer, insofar as it's been precisely on 'economic grounds' - or at least, a very specific set of economic grounds - that the neoliberal turn to the family has largely taken place. As the ever-rehearsed, thinly pitched argument goes, the less public involvement, the more 'efficient' the markets. To which one may append, in the wake of Cooper's painstaking research: and so much the worse for the family.Thus, it's the story of the ever increasing social squeeze placed upon the family that makes up the bulk of this book, told in all its depressing detail. From its intellectual ferment among the halls of the neoliberal academe - think Milton and Rose Friedman, Gary Becker, Richard Posner, and others - all the way to its enshrinement in both court and law, Family Values tracks policy implementation, legal decisions, social movements, capital flows, and shifting public moods, all the better to relate the growing precarity of the family form. And what it captures in depth so too does it in breadth: from healthcare to housing, education to welfare, charity and inheritance, each - and more! - are taken up to demonstrate the sheer magnitude and scope of the ever-tightening social and economic screws now applied everywhere to the family in the name of both liberalism and conservatism (the left gets its own flack too, with Cooper taking to task writers like Wolfgang Streeck and Nancy Fraser for their own, particular, valorizations of family).Finally, over and above the importance of the chronicle told within, are the methodological lessons this book coveys. As an internally differentiated social unit - by gender, age, and sexual orientation (at a minimum...) - Cooper shows how placing the family at the centre of social, economic, and historical analysis can pay off with radically vital results. Indeed it's simply the case that nobody, having read this, would ever be able to ignore the role of the family, not only in any account of the neoliberal condition, but of society as such. And this is to say nothing yet of the attention paid to class and race which similarly ranges across the topics dealt within. In the hands of anyone else, one imagines that juggling this mass of information and diagnosis would be a hapless task, but 'Family Values' is a book as clear as it is trenchant. Oh, and did I mention unsurpassable for understanding the world we live in today? Because it's that too. Read, learn - weep.
This book is an interesting intellectual challenge to the status quote in terms of political and economic history. It looks at the role of the family within the American political system. It starts at a political moment (the later 1960s) where there was a brief transition away from government support for the family toward government support for the individual and it follows the quick & dramatic retreat from those policies back toward government support & encouragement of the family unit. The author's views are all in one direction (tending to be against the family) which I'm not in a whole lot of sympathy with, but the book provides an honest look at the reality of policy and its evolution in this area.The points to the basic reality that the American left and right have both accepted the family and family responsibility as a basis for the delivery of social services & created policies around delivering "welfare" through the family structure rather than individually.The most interesting aspects of what she looks at is the motives (economic and otherwise) of this family centric approach and looking at the reasons behind the convergence of neoliberal & neoconservative thinking in this area. As well, she looks at the fact that the neoliberal/neoconservative policies tend to often put more pressure on families and sometimes tend to lead to results that are not in the best interests of the families. Rather, the pro-family policies are sometimes driven by the needs of the state for "efficiency" or other goals.The book is not so good in terms of looking at the reality and the problems of the system as it existed in the late 1960s and early 1970s. She tends not to see the real problems and overreach of the great society. She tends to look unrealistically at marginal groups like the Black Panthers. The book also massively over-covers issues related to AIDS in terms of total pages. Individualized welfare wasn't the utopia she pretends it was. It liberated some people, but for others it enabled bad behavior. As with tax policy, there are perfect choices with public assistance policy. Any policy will tend to encourage certain behaviors and discourage others.The book is also excellent in capturing the magnitude and comprehensiveness in terms of the transformation of the overall political/legal/economic system in the last 50 years in a "family" oriented direction. The story told is to me somewhat of a common one in terms of a good idea being taken way too far.It also made me really start to wonder about the role of savings and debt within modern culture. In particular to ask the question of how much of what is taken for granted to be the result of market decisions in areas like education and retirement is perhaps in reality an active policy of creating discipline in society and shaping the behavior of individuals through debt.Debt imposes discipline and tends to favor the family structure. It also tends to delver greater freedom and greater choice based on family wealth.Though, again, I don't totally agree with the author's politics, this a somewhat important book which is looking deeply at a fundemental social/political question that not much of anyone has been looking at. One can ask the question of how much of the changes & social organization were driven by intent versus simply the consequence of a general idea to favor family. But its impossible to deny what the book brings to the table in terms of ideas.I dont agree with her political viewpoint or her political opinions, but the good in what she has done is to remove the illusions through which we look at society and show us what "we" as a society are actually doing. She provides the intellectual base to start having an argument over these issues and the consequences of our policy choices over the past 40 or 50 years. The book is good at pointing to our current problems, but the author's reactionary beliefs about the superiority of the system of the late 1960s and early 1970s don't tend to contribute anything all that useful.
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